| Quem pastores laudavere Quibus angeli dixere Absit vobis iam timere, Natus est rex gloriae. |
all who celebrate the Gregorian calendar and Novoyulianskomu Congratulations!
Thursday, December 24, 2009
Getting Hernipples Pierced
Christmas
all who celebrate the Gregorian calendar and Novoyulianskomu Congratulations!
all who celebrate the Gregorian calendar and Novoyulianskomu Congratulations!
Friday, October 30, 2009
Marilyn Monroe Bathroom Theme
Give rest, O Lord in Thy Kingdom
Among the first victims of the epidemic, a young priest UGCC from Ivano-Frankivsk region. My mother, too ill and so weak that it could not be at the funeral. He remained half-year-old son ...
Among the first victims of the epidemic, a young priest UGCC from Ivano-Frankivsk region. My mother, too ill and so weak that it could not be at the funeral. He remained half-year-old son ...
Presbyopia Vs Hyperopia
in nine areas Ukraine quarantined: schools are closed, the regions in isolation
Tavie here novsti www.for-ua.com/incident/2009/10/30/125901.html
Given the fact that exactly a week later I was just going to a wedding in western Ukraine, made a Today his flu shot, drink and amiksin aflubin. Ride may be masked have? ..
Tavie here novsti www.for-ua.com/incident/2009/10/30/125901.html
Given the fact that exactly a week later I was just going to a wedding in western Ukraine, made a Today his flu shot, drink and amiksin aflubin. Ride may be masked have? ..
Wednesday, October 14, 2009
How To Convert Outboard To Electric
Place, which is our temple
On the destruction of the cemetery Gusinovskogo Lugansk
Archpriest Paul Batarchukov, the abbot of the temple of Lugansk Holy Martyrs Guria, Samona and Aviv, tells the story of a temple on the site blasphemous destroyed the cemetery.
On the destruction of the cemetery Gusinovskogo Lugansk
Archpriest Paul Batarchukov, the abbot of the temple of Lugansk Holy Martyrs Guria, Samona and Aviv, tells the story of a temple on the site blasphemous destroyed the cemetery.
York 1003 Instructions
Cover
"Remember us in your prayers, Lady Virgin Mother of God, yes not perish for the multiplication of our sins, protect us from all evil and evil afflictions; more trust in Thee and Thy Veil holiday chestvuyusche, we magnify Thee. "
PS I apologize to all who have offended his previous post. He goes under lock and key. Probably, it should Bulo do from the outset. Or even in a personal his translate? ..
all brothers and sisters on a holiday!
"Remember us in your prayers, Lady Virgin Mother of God, yes not perish for the multiplication of our sins, protect us from all evil and evil afflictions; more trust in Thee and Thy Veil holiday chestvuyusche, we magnify Thee. "
PS I apologize to all who have offended his previous post. He goes under lock and key. Probably, it should Bulo do from the outset. Or even in a personal his translate? ..
Friday, October 2, 2009
Weeding Bed Decorated
AM Kopirovsky of Coptic iconography
From my bessedy with![[info]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_upztHwiDj_ZHnUtpSCqpK1e-EbOtU4_BTD0Omwr_z2ohcmZo-Dsh5wi0mIRKZaRmU07smX-POAjfrMEHejT_p--jZrVUX10e-vnqpM1S2zYi3oeA=s0-d)
am_kop September 19, 2009 (several coiffed form). Alexander M. Kopirovsky (hereinafter MCA) - Professor Holy Orthodox-Filaretovskogo hristianskogo Institute (on Moscow).
Koptskaya VI century icon "Christ and holiness Mine" (Luvr, Paris)
I: me these are always very interested in the Coptic iconography. Some absolutely amazing icon
AMK: few of them left the unit. Famous icon of "Christ and St. Mina" when savior hugging saint Mina like this over his shoulder. The seventh century, is an early iconography.
I: Is there any literature on this subject in Russian?
AMK: in Russian literature of doubt that was in English mostly. The French do smoke.
I: She told me always something reminiscent of children's perception. Such an impression as if a child has drawn.
AMK: It's not entirely true, honestly speaking. Simply Eastern tradition, the Copts in particular (this is also the ancient Egyptians), they have pictorial tradition, though was, but by the time the Copts accepted Christianity, Egypt has been, so to speak, in deep decline, the Romans out of it all, naturally, forced out. That is, it was pathetic glimpses of tradition, they all lost. Therefore, influence on the Copts are more likely to Syria. In Syria, the artistic tradition of this was not and so they worked could be a good deep, spiritual people ... And the lack of tradition caused them to move in the channels here such as to be almost children's drawings. But this must be understood: it is one thing when a child draws all the time children's drawing, there are sometimes living things like that, but it's quite by accident. And when an adult writes like a child, but just follow their tradition, then there things get interesting, because there's integrity (the main feature of any picture - it's integrity - the proper distribution of the whole space meaningful composition, the artistic transformation of reality). In all things early Coptic is all there is. But the form such that people accustomed to to European painting shocking ...
So there is specificity. But it will be a very long time to get used to, because there is, for example, Abraham and Isaac, is often repeated; he is himself all the strange, he has such a sword that's bent, just like a snake. This is a special form ...
From my bessedy with
am_kop September 19, 2009 (several coiffed form). Alexander M. Kopirovsky (hereinafter MCA) - Professor Holy Orthodox-Filaretovskogo hristianskogo Institute (on Moscow). Koptskaya VI century icon "Christ and holiness Mine" (Luvr, Paris)
I: me these are always very interested in the Coptic iconography. Some absolutely amazing icon
AMK: few of them left the unit. Famous icon of "Christ and St. Mina" when savior hugging saint Mina like this over his shoulder. The seventh century, is an early iconography.
I: Is there any literature on this subject in Russian?
AMK: in Russian literature of doubt that was in English mostly. The French do smoke.
I: She told me always something reminiscent of children's perception. Such an impression as if a child has drawn.
AMK: It's not entirely true, honestly speaking. Simply Eastern tradition, the Copts in particular (this is also the ancient Egyptians), they have pictorial tradition, though was, but by the time the Copts accepted Christianity, Egypt has been, so to speak, in deep decline, the Romans out of it all, naturally, forced out. That is, it was pathetic glimpses of tradition, they all lost. Therefore, influence on the Copts are more likely to Syria. In Syria, the artistic tradition of this was not and so they worked could be a good deep, spiritual people ... And the lack of tradition caused them to move in the channels here such as to be almost children's drawings. But this must be understood: it is one thing when a child draws all the time children's drawing, there are sometimes living things like that, but it's quite by accident. And when an adult writes like a child, but just follow their tradition, then there things get interesting, because there's integrity (the main feature of any picture - it's integrity - the proper distribution of the whole space meaningful composition, the artistic transformation of reality). In all things early Coptic is all there is. But the form such that people accustomed to to European painting shocking ...
So there is specificity. But it will be a very long time to get used to, because there is, for example, Abraham and Isaac, is often repeated; he is himself all the strange, he has such a sword that's bent, just like a snake. This is a special form ...
Tuesday, August 25, 2009
Holly Willoughyb Fake
No baptism without catechesis
Ur, here is news ! Just do not know whether to believe in something what finally became possible, albeit in a separate diocese!
And just this morning I finished reading " bleached cornfields " Fr. Alexander Borisov. And (I never thought that this would happen when the begins to read) a sense of the book were mixed. There is a book in my opinion a lot of wonderful ideas, but sometimes the author very "fills" in the Protestant jungle. But still worth reading ...
In general, I think, Arch. Vikenty (Morar) the right thing began paramount. And thank God!
PS Here is today reflected on the natural religiosity: came to me in the beginning of the workday employee asking if he could at home to keep the old Icon of St. Seraphim of Sarov, written on a tree, which he got by inheritance, and to what angle it is better to hang? I explained that, of course, maybe that hang preferably on the eastern wall (there are Christians such an ancient tradition - praying in the East), although it is not necessary, that it is a big shrine - is likely if icon was painted by hand, written with prayer (not printed in printing presses, which, oddly enough, a prayer for tirazhirvanii does not work). And most importantly - That the presence of icons at home can be a good stimulus for prayer. To this person I noticed that he was not praying for the icon he is. I said that are now available and short, plain and simple prayers in Russian - in the end, when the eye glides over the corners of the room and stops on the icon you can simply say "Reverend Father Seraphim, pray for us!", Although of course it is desirable to acquire the main icons in the house - an icon of Christ Himself. But my interlocutor in response positioned himself as an unbeliever. And what is interesting - at the same time, he said that he saw that the icon hangs just on the wall "to pass - and decided that the icon there is no place and should it outweigh a special way into a corner, above the. And, actually, asked me, in what corner of the icon should hang, and in general can and keep it at home or she can place in the Church. Thanked me for helping the interlocutor, on the parted ...
Ur, here is news ! Just do not know whether to believe in something what finally became possible, albeit in a separate diocese!
And just this morning I finished reading " bleached cornfields " Fr. Alexander Borisov. And (I never thought that this would happen when the begins to read) a sense of the book were mixed. There is a book in my opinion a lot of wonderful ideas, but sometimes the author very "fills" in the Protestant jungle. But still worth reading ...
In general, I think, Arch. Vikenty (Morar) the right thing began paramount. And thank God!
PS Here is today reflected on the natural religiosity: came to me in the beginning of the workday employee asking if he could at home to keep the old Icon of St. Seraphim of Sarov, written on a tree, which he got by inheritance, and to what angle it is better to hang? I explained that, of course, maybe that hang preferably on the eastern wall (there are Christians such an ancient tradition - praying in the East), although it is not necessary, that it is a big shrine - is likely if icon was painted by hand, written with prayer (not printed in printing presses, which, oddly enough, a prayer for tirazhirvanii does not work). And most importantly - That the presence of icons at home can be a good stimulus for prayer. To this person I noticed that he was not praying for the icon he is. I said that are now available and short, plain and simple prayers in Russian - in the end, when the eye glides over the corners of the room and stops on the icon you can simply say "Reverend Father Seraphim, pray for us!", Although of course it is desirable to acquire the main icons in the house - an icon of Christ Himself. But my interlocutor in response positioned himself as an unbeliever. And what is interesting - at the same time, he said that he saw that the icon hangs just on the wall "to pass - and decided that the icon there is no place and should it outweigh a special way into a corner, above the. And, actually, asked me, in what corner of the icon should hang, and in general can and keep it at home or she can place in the Church. Thanked me for helping the interlocutor, on the parted ...
Tuesday, August 18, 2009
Body Of Influence Watch Online Streaming
Nikita Struve for the canonization of St. Francis of Assisi
Publish it in the continuation of the topic of Lodyzhensky . Decided to submit example of a vision of St. Francis of Assisi Orthodox people. Thus, the article by Nikita Struve.
to the 750 anniversary of the death of Francis of Assisi
as said strict Moscow Metropolitan Filaret, the separation wall is not raised to the sky. " He probably had in mind not only beyond the grave court, but also the experience of the saints, anticipating on earth heavenly kingdom. Among the saints of Western Europe has a special St. Francis of Assisi, to no one comparable to the place (Except that the creator of the VI century of Western monasticism, St. Benedict of Nursia). His image is so transparent, the imitation of Christ so truly that no man, believer or unbeliever, who would not be obedient to them. It is necessary to enter the town, where high mountain slope descends blooming ", is to climb this slope, to the cave where Francis withdrew from the mundane noise to be directly covered by the atmosphere of austerity and joy supramundane and simplicity, which was carrying in itself, spread around Umbrian poor, il poverello. Betrothed "beautiful misery, compassionate Christ until the acceptance of his ulcer, but blessed everything, not just the sun, moon and stars, but also the death, Francis - of those few people who changed the course of history, culture and art. Orthodox image Francis is particularly close: his perception of the outer world in Christ, his anti-intellectualism, reaching up to a culture of mistrust, it is akin to the craziness Eastern tradition. But, alas, by the separation of Churches, the Orthodox Church does not know Francis 'holy'. did not exalt him public prayers. Veneration Francis, if done, then privately, in everyone's heart.
fair to such a distinction? Formally, since the official date of the split dates to 1054, Francis is already out true church (but it sounds like a false error-free offer). But we know that the quarrel between primates Rome and Constantinople, not quite soon was recognized by the church body: up to up to the XIII century and even later, are not rare there have been cases of ecclesial communion between the western and Eastern Christians. ... At the turn of the XII-XIII centuries, in a small town Umbrin split was not felt, but in deed Francis, fought for the sincerity and neuscherbnost Gospel ideal, it simply had no place. Now, after major changes, the Orthodox-Catholic relations again in a stalemate. Held mutual osculation two patriarchs of old and new Rome. Removed were mutual vows in 1054. However, theological differences, exacerbated by the nine centuries of exclusion, remain a barrier to communication in the sacraments (which is possible only with complete unity). Church is recognized Francis of Assisi, a saint, his glorification Eastern Church, to say nothing of the joy it will bring the faithful, not whether it will be one milestone that at depth, in secret communion with the greatest of saints, bring us closer to the commandment of unity?
(Source: N. Struve, to the 750 anniversary of the death of Francis of Assisi / / Orthodoxy and culture, Moscow: Russian Way, 2000, p. 54-56)
to the 750 anniversary of the death of Francis of Assisi
as said strict Moscow Metropolitan Filaret, the separation wall is not raised to the sky. " He probably had in mind not only beyond the grave court, but also the experience of the saints, anticipating on earth heavenly kingdom. Among the saints of Western Europe has a special St. Francis of Assisi, to no one comparable to the place (Except that the creator of the VI century of Western monasticism, St. Benedict of Nursia). His image is so transparent, the imitation of Christ so truly that no man, believer or unbeliever, who would not be obedient to them. It is necessary to enter the town, where high mountain slope descends blooming ", is to climb this slope, to the cave where Francis withdrew from the mundane noise to be directly covered by the atmosphere of austerity and joy supramundane and simplicity, which was carrying in itself, spread around Umbrian poor, il poverello. Betrothed "beautiful misery, compassionate Christ until the acceptance of his ulcer, but blessed everything, not just the sun, moon and stars, but also the death, Francis - of those few people who changed the course of history, culture and art. Orthodox image Francis is particularly close: his perception of the outer world in Christ, his anti-intellectualism, reaching up to a culture of mistrust, it is akin to the craziness Eastern tradition. But, alas, by the separation of Churches, the Orthodox Church does not know Francis 'holy'. did not exalt him public prayers. Veneration Francis, if done, then privately, in everyone's heart.
fair to such a distinction? Formally, since the official date of the split dates to 1054, Francis is already out true church (but it sounds like a false error-free offer). But we know that the quarrel between primates Rome and Constantinople, not quite soon was recognized by the church body: up to up to the XIII century and even later, are not rare there have been cases of ecclesial communion between the western and Eastern Christians. ... At the turn of the XII-XIII centuries, in a small town Umbrin split was not felt, but in deed Francis, fought for the sincerity and neuscherbnost Gospel ideal, it simply had no place. Now, after major changes, the Orthodox-Catholic relations again in a stalemate. Held mutual osculation two patriarchs of old and new Rome. Removed were mutual vows in 1054. However, theological differences, exacerbated by the nine centuries of exclusion, remain a barrier to communication in the sacraments (which is possible only with complete unity). Church is recognized Francis of Assisi, a saint, his glorification Eastern Church, to say nothing of the joy it will bring the faithful, not whether it will be one milestone that at depth, in secret communion with the greatest of saints, bring us closer to the commandment of unity?
(Source: N. Struve, to the 750 anniversary of the death of Francis of Assisi / / Orthodoxy and culture, Moscow: Russian Way, 2000, p. 54-56)
Thursday, July 16, 2009
Motorola V9 Install Theme
Spirituality East and West
Recently, Fr. Igor Labatsevich raised an important issue. In the arbitrary transposition of the Belarusian his words can be summarized as:
Looks so that the present dialogue between the Christian East and West will not lead to unity, because the object of dialogue is not the real reason for separation. One can go hunt in the history of who was right at the beginning - Pope Leo or Patriarch Kerulary, but not in this case. Moreover, not even in the filioque and the primacy of the Pope in the case - all dogmatic questions can be resolved. What can not be reconciled - is spirituality. It is impossible to reconcile, for example, Palamas and Loyola. It is impossible to reconcile Ephraim the Syrian and Lesser Teresa. As well as in the case of Uniates - it is impossible to reconcile the liturgical tradition of the East with Ignatyevskoye spirituality. Such hybrids generate monsters.
I'm actually not close feedback St. Ignatius Brianchaninov of Catholic saints. But objectively difference, reaching to the incompatibility of spiritual experience is still there. How else to explain the rejection, or a very cautious attitude by the Catholic monks practicing the oriental way of spirituality.
For example, the Benedictine monk Gabriel (Bunge) in an interview said literally the following items:
However, I must admit that in the Middle Ages to the West were mystical, especially women, who are alien to me and are not available. I belong to a different school. I do not have, so to speak, those organs that would allow me to understand the affective, exalted mysticism. For me the fundamental rights of every spiritual life - moderation, lack of exaltation, as last - the ground for demonic charms. That is what we see today in charismatic. Must be very careful, be very wise to have a greater simplicity and purity, not to be mistaken, do not fall into the mistake which has Evagrius calls imitation, imitation of the spiritual, mystical states. This is today называют самовнушенными состояниями, то есть воображаемыми мистическими (духовными) состояниями.
У Феофана Затворника, который, кстати говоря, очень популярен in the West, was a very keen understanding of western mysticism. He once exclaimed: "Oh, those West who can not distinguish between mental and spiritual!"
\u0026lt;...>
When a newcomer comes to me, I give him the basic texts - sayings of the Desert Fathers, the Philokalia, etc. When he reads, he can read that wants. First, we need to impart taste, and when his taste is refined, he will feel in any other product, whether it is true.
If you start reading with the female mystique of the XIII century, it forever spoil your spiritual taste. If the taste you will be healthy, you and it will be able to read, and from there you take something good and useful.
And about. Vsevolod Roshko in correspondence with Fr. Alexander Menem wrote:
As part of the Catholic dushepoleznoe reading for us not edifying, but rather disgusting and therefore tempting. In the "Fioretti" *, which in general are so dear to us, see Chapter 44, that the degree of spiritual perfection - depending on the degree of suffering that the righteous is experiencing, reflecting on crucifixion. Then it was to think that way, who opened St.. Francis, for us to open. Here a large danger for the Russian who is among the Catholics: those ceremonies, the thoughts that feed on Catholics themselves are not bad, but alien to us. Unprepared soul falls into despair, in anguish and then into indifference.
\u0026lt;...>
difference between spiritual paths in a little church feasible. Uniatism there is only self-deception.
On the other hand heard that Tomas Shpidlik, RI (Tomáš Špidlík, SJ) in one of his books (Ignácz Loyoly a spiritualita Východu) shows that Ignatievskaya spiritually close Orthodox tradition, and they complement each other. Sorry, no translation of the book, even in English, it would be interesting to read ...
PS In my opinion the most serious anti-Catholic material is being distributed by the Catholics. Here are today seen a specimen of the new "spirituality." Lydie "prayed for the experience, which became known as the baptism of the Holy Spirit! And so it is God's answer to "Veni creator spiritus"! Yes, of course, I understand that I antiharizmat and that it is not All KC. But still feel a shock ...
Recently, Fr. Igor Labatsevich raised an important issue. In the arbitrary transposition of the Belarusian his words can be summarized as:
Looks so that the present dialogue between the Christian East and West will not lead to unity, because the object of dialogue is not the real reason for separation. One can go hunt in the history of who was right at the beginning - Pope Leo or Patriarch Kerulary, but not in this case. Moreover, not even in the filioque and the primacy of the Pope in the case - all dogmatic questions can be resolved. What can not be reconciled - is spirituality. It is impossible to reconcile, for example, Palamas and Loyola. It is impossible to reconcile Ephraim the Syrian and Lesser Teresa. As well as in the case of Uniates - it is impossible to reconcile the liturgical tradition of the East with Ignatyevskoye spirituality. Such hybrids generate monsters.
I'm actually not close feedback St. Ignatius Brianchaninov of Catholic saints. But objectively difference, reaching to the incompatibility of spiritual experience is still there. How else to explain the rejection, or a very cautious attitude by the Catholic monks practicing the oriental way of spirituality.
For example, the Benedictine monk Gabriel (Bunge) in an interview said literally the following items:
However, I must admit that in the Middle Ages to the West were mystical, especially women, who are alien to me and are not available. I belong to a different school. I do not have, so to speak, those organs that would allow me to understand the affective, exalted mysticism. For me the fundamental rights of every spiritual life - moderation, lack of exaltation, as last - the ground for demonic charms. That is what we see today in charismatic. Must be very careful, be very wise to have a greater simplicity and purity, not to be mistaken, do not fall into the mistake which has Evagrius calls imitation, imitation of the spiritual, mystical states. This is today называют самовнушенными состояниями, то есть воображаемыми мистическими (духовными) состояниями.
У Феофана Затворника, который, кстати говоря, очень популярен in the West, was a very keen understanding of western mysticism. He once exclaimed: "Oh, those West who can not distinguish between mental and spiritual!"
\u0026lt;...>
When a newcomer comes to me, I give him the basic texts - sayings of the Desert Fathers, the Philokalia, etc. When he reads, he can read that wants. First, we need to impart taste, and when his taste is refined, he will feel in any other product, whether it is true.
If you start reading with the female mystique of the XIII century, it forever spoil your spiritual taste. If the taste you will be healthy, you and it will be able to read, and from there you take something good and useful.
And about. Vsevolod Roshko in correspondence with Fr. Alexander Menem wrote:
As part of the Catholic dushepoleznoe reading for us not edifying, but rather disgusting and therefore tempting. In the "Fioretti" *, which in general are so dear to us, see Chapter 44, that the degree of spiritual perfection - depending on the degree of suffering that the righteous is experiencing, reflecting on crucifixion. Then it was to think that way, who opened St.. Francis, for us to open. Here a large danger for the Russian who is among the Catholics: those ceremonies, the thoughts that feed on Catholics themselves are not bad, but alien to us. Unprepared soul falls into despair, in anguish and then into indifference.
\u0026lt;...>
difference between spiritual paths in a little church feasible. Uniatism there is only self-deception.
On the other hand heard that Tomas Shpidlik, RI (Tomáš Špidlík, SJ) in one of his books (Ignácz Loyoly a spiritualita Východu) shows that Ignatievskaya spiritually close Orthodox tradition, and they complement each other. Sorry, no translation of the book, even in English, it would be interesting to read ...
PS In my opinion the most serious anti-Catholic material is being distributed by the Catholics. Here are today seen a specimen of the new "spirituality." Lydie "prayed for the experience, which became known as the baptism of the Holy Spirit! And so it is God's answer to "Veni creator spiritus"! Yes, of course, I understand that I antiharizmat and that it is not All KC. But still feel a shock ...
![[info]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_vJ2TR55BhqXia4n3n1n8Ppofceo5XVUzDD6De6QQS0bBxROE9DryL6mXLTnCwwmqtTnCEUdtN3ITtOuy6zvmBhIl1zvBXRQKyUR_16HLTvBQ=s0-d){kind=small}
Wednesday, July 8, 2009
Hollywood Brazilian Wax
Polotsk slaughter, or as Peter I abolished the union
But the official explanation. Quoted by N. Ustryalov, History of the reign Peter the Great, Volume IV., Part II, App. II. Letters and reports the king and his ministers, p. 337 :
«By n his decree. at. Conf. all general and every mansions declared. The reason Polotsk obesheniya (poveshaniya) one and killing some spiritual Uniate for perpetrated by their slander of his p. a-wu, which has correspondence with the enemy and the indignation of the people against the forces of his p. in., sitsevym followed properly, that whosoever dignity to act knowing detractors, these things evil be construed faith is not nn:
«While his p. in-vu from his generals on the cabin apartments in Polotsk former, rather communicated, way by the aforementioned Uniate spirit continually with the enemy and the Swedes have Sapezhintsy correspondence and opasnyya intentions against the forces of p. at. what they pleased with the arguments through their letters and perenyatyya presteregatelstva of benevolent have, but also in its explicit Kazan (and especially the uniqueness of them, former citizen is, u. in., a monk and otstupivy faith) has always led the nation. book. Litovskago aroused against his troops u. at. and the secret of their pobieniyu eating, though zelo ponositelnyya words clearly on the highest personages as his u. at. and since in his. Polskago August. Notwithstanding his p. at. she despised those of their anger and smashing her generosity, no contrary it has not commanded inflict. But the last one, when it happened in the past-woo go to church and wanting to see their ceremony, I went with several members of the aristocracy the court of his then remembered zlochestivye of not only his in-in with proper honor to receive, but above all, with all bezchestiem, kotorago b of not only such a monarch, but just b, honor, dignity, to demolish them is impossible: for when thou wast his p. at. wanting to see their church rites, would enter into oltar of the church, then began bezchinnymi discharge the same words in it-woo said that it is not worthy of him, for Thou enemy of faith, customs join. Hedgehog n. at. Notwithstanding, according to his blagoutrobiyu, demolished, and nothing otveschaya, went out, and having come to some more so that other jewelry image, asking them: "Whose way?" But these zlochestivtsy abusive otveschali that this image of the martyr their Jehoshaphat kotorago de your co-religionists heretics and apostates, and persecutors, as you are killed. For which the vile blasphemy (vozyarivsya), he commanded his p. at. with him then He got lyudem the add ye scornful men found guilty and traitors take and cause to arrest to conviction, izshed himself away from these bogomerzkih. However, discharge the same, seeing our malolyudstvo; Sim began his p. at. Protivity and people screaming for help, so that more different to them from their chants at the monastery with arms inspector, although their recapture, and that suprotivlenii some of its p. at. people injured, for which discharge the same, were wroth, began themselves so the villains are not sparing a hack, so that four of them against their will u. at. mortally wounded and died, redeem himself worthy of condemnation of the death penalty bezchestnoy. Later the same yakoego y. in the islands former subject and a traitor and an apostate faith and, even angrier, disturber people, for they announced above, the incrimination explicitly so his crimes, sentenced to death and another to model explicitly, Thou wicked, obeshen. This is the true proclamation of tacos the case, hedgehog everyone to the news is yes, that detractors of the injury to his u. at. high equity and priyatstvennyh in speech-acts of the Commonwealth, could not be inactivated rozglasiti. Hedgehog in the statement by my own hand and seal and signed in a clear print issue commanded. Done in Vilnius.
Together with the symmetry announcement is stored in Moskovs. Main Archives: «Statement, circulated from Rome to all the dioceses, the murder of monks from the ranks of St.. Basil, what perpetrate The king on July 11. (Translated from Grecheskago translation perelozhennago with Italiyanskago).
«The king, going to march to the aid of Augustus, had asked the blessing of their bishops. Jaworski and others not otherwise agreed to ask his blessing from God, both on its promise to eliminate union in Poland. He has long disagreed, and finally, by conviction, gave his word and signed with all the nobles to eliminate the union. In Vitepske ordered to chop up all the icons blazhennago Josaphat. Then came in Polotsk, to burn his relics. Two weeks passed quietly. But on July 11 at the end of the evening came to the monastery, inhabited by the image of St. Rusak. Basil went to oltar and seeing icon of Jehoshaphat asked Booty Theophanes: "Whose way?" "Blazhennago Jehoshaphat," replied the monk. "And what does the ax in its head?" "Sign guns, which slaughter. " "And who is set to call him a saint?" "Quoting the bishop of Rome." "So you Uniates?" "Uniate". The king struck him with his stick on the head, then gave such a slap in the face, the monk fell. King, lure Angliyskago dog ordered him to crush, and the sword ripped it in half, then drugago sosudohranitelya Josaphat. And left them dead before oltarem Bl. Jehoshaphat became a big oltar, scattered on the floor of St. gifts. Pop Zagloshsky Constantine began to collect them. The king cut him ears, and that bringeth out of town ordered to hang. The rope broke, pop down and 1 / 4 hours on his knees, vozdevshi hands. The king ordered the bodies of all three martyrs burned. Then, return to the monastery, waving his sword, killed the priests Clement Ianova, Michael, grind, Gabriel. All the other fled. There was one priest James Kyushkovsky, Pet Ellinskago school, teacher St. Theology: that tormented the whole night and hung up. All the servants of the monastery beaten. Blagorodnyya wife, seeing their dead bodies, crying: The king ordered to cut their breasts. Church ransacked and sealed. In another convent nuns expelled. Metropolitan facing the gallows. He now runs and hides in the woods. His Holiness the Pope had received from his ambassador in Poland, that the King of the same faces and the Jesuits. "
611 . The modern list without buckles and no signification of time, with litters later hand: "July 1705." other similar list in Polish. Both in Moskovs. Home. arhive.-In the original version Gistorii Sveyskoy War, it was said: "1703 90 June were in Polotsk stone" Uniate church. Five Uniates beaten for what our generals were called "heretics." This Peter crossed the place.
On June 30, 1705, emerging from a nocturnal orgy at dawn, he visited the monastery of the Ruthenian Basilian Fathers in Polotsk, planted himself in front of the statue of the blessed Jehoshaphat, who was represented with an ax driven into his skull, and demanded in a thick voice: "Who put this holy man in such a sad state?" "It was the schismatics," replied Father Kozikovsky, the superior of the order. On hearing the word "schismatics" applied to Orthodox soldiers by a servant of the Pope, the Czar flew into a rage. He ran his sword through Father Kozikovsky and killed him; officers of his suite struck down three other monks, mortally wounding two of them, and slashed the breasts of some pious women who protested the carnage. The same evening Alexis Makarov, the Czar's secretary, wrote in His Majesty's Journal : "Entered the Uniat church of Polotsk and killed five Uniats for having called our generals heretics." The affair made a scandal that reached as far as Rome. But Peter was perfectly indifferent to the fact that far away a few Catholic priests were getting all worked up over nothing.
But the official explanation. Quoted by N. Ustryalov, History of the reign Peter the Great, Volume IV., Part II, App. II. Letters and reports the king and his ministers, p. 337 :
«By n his decree. at. Conf. all general and every mansions declared. The reason Polotsk obesheniya (poveshaniya) one and killing some spiritual Uniate for perpetrated by their slander of his p. a-wu, which has correspondence with the enemy and the indignation of the people against the forces of his p. in., sitsevym followed properly, that whosoever dignity to act knowing detractors, these things evil be construed faith is not nn:
«While his p. in-vu from his generals on the cabin apartments in Polotsk former, rather communicated, way by the aforementioned Uniate spirit continually with the enemy and the Swedes have Sapezhintsy correspondence and opasnyya intentions against the forces of p. at. what they pleased with the arguments through their letters and perenyatyya presteregatelstva of benevolent have, but also in its explicit Kazan (and especially the uniqueness of them, former citizen is, u. in., a monk and otstupivy faith) has always led the nation. book. Litovskago aroused against his troops u. at. and the secret of their pobieniyu eating, though zelo ponositelnyya words clearly on the highest personages as his u. at. and since in his. Polskago August. Notwithstanding his p. at. she despised those of their anger and smashing her generosity, no contrary it has not commanded inflict. But the last one, when it happened in the past-woo go to church and wanting to see their ceremony, I went with several members of the aristocracy the court of his then remembered zlochestivye of not only his in-in with proper honor to receive, but above all, with all bezchestiem, kotorago b of not only such a monarch, but just b, honor, dignity, to demolish them is impossible: for when thou wast his p. at. wanting to see their church rites, would enter into oltar of the church, then began bezchinnymi discharge the same words in it-woo said that it is not worthy of him, for Thou enemy of faith, customs join. Hedgehog n. at. Notwithstanding, according to his blagoutrobiyu, demolished, and nothing otveschaya, went out, and having come to some more so that other jewelry image, asking them: "Whose way?" But these zlochestivtsy abusive otveschali that this image of the martyr their Jehoshaphat kotorago de your co-religionists heretics and apostates, and persecutors, as you are killed. For which the vile blasphemy (vozyarivsya), he commanded his p. at. with him then He got lyudem the add ye scornful men found guilty and traitors take and cause to arrest to conviction, izshed himself away from these bogomerzkih. However, discharge the same, seeing our malolyudstvo; Sim began his p. at. Protivity and people screaming for help, so that more different to them from their chants at the monastery with arms inspector, although their recapture, and that suprotivlenii some of its p. at. people injured, for which discharge the same, were wroth, began themselves so the villains are not sparing a hack, so that four of them against their will u. at. mortally wounded and died, redeem himself worthy of condemnation of the death penalty bezchestnoy. Later the same yakoego y. in the islands former subject and a traitor and an apostate faith and, even angrier, disturber people, for they announced above, the incrimination explicitly so his crimes, sentenced to death and another to model explicitly, Thou wicked, obeshen. This is the true proclamation of tacos the case, hedgehog everyone to the news is yes, that detractors of the injury to his u. at. high equity and priyatstvennyh in speech-acts of the Commonwealth, could not be inactivated rozglasiti. Hedgehog in the statement by my own hand and seal and signed in a clear print issue commanded. Done in Vilnius.
Together with the symmetry announcement is stored in Moskovs. Main Archives: «Statement, circulated from Rome to all the dioceses, the murder of monks from the ranks of St.. Basil, what perpetrate The king on July 11. (Translated from Grecheskago translation perelozhennago with Italiyanskago).
«The king, going to march to the aid of Augustus, had asked the blessing of their bishops. Jaworski and others not otherwise agreed to ask his blessing from God, both on its promise to eliminate union in Poland. He has long disagreed, and finally, by conviction, gave his word and signed with all the nobles to eliminate the union. In Vitepske ordered to chop up all the icons blazhennago Josaphat. Then came in Polotsk, to burn his relics. Two weeks passed quietly. But on July 11 at the end of the evening came to the monastery, inhabited by the image of St. Rusak. Basil went to oltar and seeing icon of Jehoshaphat asked Booty Theophanes: "Whose way?" "Blazhennago Jehoshaphat," replied the monk. "And what does the ax in its head?" "Sign guns, which slaughter. " "And who is set to call him a saint?" "Quoting the bishop of Rome." "So you Uniates?" "Uniate". The king struck him with his stick on the head, then gave such a slap in the face, the monk fell. King, lure Angliyskago dog ordered him to crush, and the sword ripped it in half, then drugago sosudohranitelya Josaphat. And left them dead before oltarem Bl. Jehoshaphat became a big oltar, scattered on the floor of St. gifts. Pop Zagloshsky Constantine began to collect them. The king cut him ears, and that bringeth out of town ordered to hang. The rope broke, pop down and 1 / 4 hours on his knees, vozdevshi hands. The king ordered the bodies of all three martyrs burned. Then, return to the monastery, waving his sword, killed the priests Clement Ianova, Michael, grind, Gabriel. All the other fled. There was one priest James Kyushkovsky, Pet Ellinskago school, teacher St. Theology: that tormented the whole night and hung up. All the servants of the monastery beaten. Blagorodnyya wife, seeing their dead bodies, crying: The king ordered to cut their breasts. Church ransacked and sealed. In another convent nuns expelled. Metropolitan facing the gallows. He now runs and hides in the woods. His Holiness the Pope had received from his ambassador in Poland, that the King of the same faces and the Jesuits. "
611 . The modern list without buckles and no signification of time, with litters later hand: "July 1705." other similar list in Polish. Both in Moskovs. Home. arhive.-In the original version Gistorii Sveyskoy War, it was said: "1703 90 June were in Polotsk stone" Uniate church. Five Uniates beaten for what our generals were called "heretics." This Peter crossed the place.
Friday, June 26, 2009
Martha Stewart Advent Wreath
Holy Icon of the Mother Nunnery
There is a place in Starobielsk.
There is a place in Starobielsk.
But it an amazing spiritual guide and intercessor Fr Cyril.
Thursday, June 25, 2009
Caught My Neighbor Streaking
perception of humanity of Christ Western consciousness
In continuation of this - an interesting sketch of. Kirill Mironov aka pkirill , so do not forget (taken from here ):
Of Catholicism Protestantism and as a consequence become property of the entire Western world, make such an image of piety as "active compassion." Mission famine relief organizations working with (nakromanami, alcoholics, prostitutes, teenage criminals, etc.). It is important to note that in spirituality such societies, sverhmotivatsiya for staff is often achieved by the complete identification of the person of Christ with the suffering man. Thus, in the litany Blessed-meditation. Teresa of Calcutta is written in plain text:
... Jesus - is hungry, it needs to be fed,
Jesus is stripped, it must be put,
Jesus -Sick, it must be cured,
Jesus-convict, it must be comfort,
Jesus-bum, should give him shelter ...
and so on until: "Jesus is a difficult teenager it must educate, "and even" Jesus-freak, it must be freed from the power of drugs. "
Such rigid vochelovechivanie the person of Christ and an indication of His ownership of the human animal pain and sorrow, is designed to make people as possible to experience all the more keenly the evil of this mortal world, and with him fight.
In continuation of this - an interesting sketch of. Kirill Mironov aka
pkirill , so do not forget (taken from here ): Of Catholicism Protestantism and as a consequence become property of the entire Western world, make such an image of piety as "active compassion." Mission famine relief organizations working with (nakromanami, alcoholics, prostitutes, teenage criminals, etc.). It is important to note that in spirituality such societies, sverhmotivatsiya for staff is often achieved by the complete identification of the person of Christ with the suffering man. Thus, in the litany Blessed-meditation. Teresa of Calcutta is written in plain text:
... Jesus - is hungry, it needs to be fed,
Jesus is stripped, it must be put,
Jesus -Sick, it must be cured,
Jesus-convict, it must be comfort,
Jesus-bum, should give him shelter ...
and so on until: "Jesus is a difficult teenager it must educate, "and even" Jesus-freak, it must be freed from the power of drugs. "
Such rigid vochelovechivanie the person of Christ and an indication of His ownership of the human animal pain and sorrow, is designed to make people as possible to experience all the more keenly the evil of this mortal world, and with him fight.
Tuesday, June 23, 2009
Kody M At Active Duty
Critique of socially active monks, and not only
Inspired by message brother
How important is it for our lives (especially eternal life) serve as the neighbor! I recalled the words Apostle that if "someone on their own and especially about the domestic cares not, he hath denied the faith and is worse than an unbeliever" (1 Tim 5:8), but in a wider context. After all, for our own in some sense, all (of Adam).
Maybe I thought about it because I was already on edge stuffed all the spitting in the direction of socially active service, which fly from our brothers in the context of controversy with the heterodox. Of course, sometimes this ministry can really become an end in itself, going aside from the main, but is striking that a disparaging tone, sometimes referred to these words. Here you are there spiritual obmirschali, all hungry to feed, so for caring for the sick, and here we have "smart doing! We sit here in keleyke, pobezmolstvuem, not what you - with pots nosites!
not shape it wild hypocrisy, excessive and misplaced pride, mixed with hatred of others' good cause? And even something to be proud of the way, not much. Schmemann once wrote that " in the Orthodox Church has almost no monks, who would not consider it their sacred duty, two years after vows to write a treatise on Jesus' prayer about spirituality and the ascetic, to teach "intelligent making", etc. »
I think that is not a bad monasticism socially active ministry. May, for other is the path of salvation, can that person can not attain without this humility and love? Read a recent article Tyszkiewicz, where he has love for his confession said, that they
All are available for Church or the Diocese of countries have missions to numerous churches, high, middle and folk schools, hospitals, shelters for children, the elderly, mentally ill, terminally ill, with the monasteries strictly contemplative life, or charitable, with the centers of cultural activities, etc.
Thus, a person here is a place for any form of ministry.
No, not the way of salvation be reduced to one following of a strictly defined stencil type duhvnosti. The article by Tatiana Goricheva « On Renovationism, ecumenism and politgramotnosti " believers "are good words:
To my great regret, in Russia and come across a different position - the extreme skepticism about everything connected with the non-Orthodox world. Criticized In particular, typical for the Western Christian tradition, active ways to show mercy. Well, no doubt, the fascination with the external to the detriment of the Inland very dangerous, but there is no need and to educate the Orthodox twice as much negation of all the world. Orthodox unlikely to lose to learn More details about the life of Mother Teresa. Temptations and mistakes, of course, could meet on its path, but we must admit that most of us are infinitely far of inner experience and state of mind of this man, his life is devoted to his fellow man. Most of us, alas, tend the opposite - the indifference and indifference to human suffering. So it would be important to wake up in sympathy with the people than to inspire them ideologically sterile, but, alas, no one has not personally experienced и не прочувствованные оценки. Для меня самым сильным впечатлением от виденного на Западе был и остается призыв матери Терезы, прозвучавший с трибуны конгресса in Stockholm: "I beseech you in the name Hrisga, do not kill their children, do not do abortions! Just parents and give them to me! "
Inspired by message brother
How important is it for our lives (especially eternal life) serve as the neighbor! I recalled the words Apostle that if "someone on their own and especially about the domestic cares not, he hath denied the faith and is worse than an unbeliever" (1 Tim 5:8), but in a wider context. After all, for our own in some sense, all (of Adam).
Maybe I thought about it because I was already on edge stuffed all the spitting in the direction of socially active service, which fly from our brothers in the context of controversy with the heterodox. Of course, sometimes this ministry can really become an end in itself, going aside from the main, but is striking that a disparaging tone, sometimes referred to these words. Here you are there spiritual obmirschali, all hungry to feed, so for caring for the sick, and here we have "smart doing! We sit here in keleyke, pobezmolstvuem, not what you - with pots nosites!
not shape it wild hypocrisy, excessive and misplaced pride, mixed with hatred of others' good cause? And even something to be proud of the way, not much. Schmemann once wrote that " in the Orthodox Church has almost no monks, who would not consider it their sacred duty, two years after vows to write a treatise on Jesus' prayer about spirituality and the ascetic, to teach "intelligent making", etc. »
I think that is not a bad monasticism socially active ministry. May, for other is the path of salvation, can that person can not attain without this humility and love? Read a recent article Tyszkiewicz, where he has love for his confession said, that they
All are available for Church or the Diocese of countries have missions to numerous churches, high, middle and folk schools, hospitals, shelters for children, the elderly, mentally ill, terminally ill, with the monasteries strictly contemplative life, or charitable, with the centers of cultural activities, etc.
Thus, a person here is a place for any form of ministry.
No, not the way of salvation be reduced to one following of a strictly defined stencil type duhvnosti. The article by Tatiana Goricheva « On Renovationism, ecumenism and politgramotnosti " believers "are good words:
To my great regret, in Russia and come across a different position - the extreme skepticism about everything connected with the non-Orthodox world. Criticized In particular, typical for the Western Christian tradition, active ways to show mercy. Well, no doubt, the fascination with the external to the detriment of the Inland very dangerous, but there is no need and to educate the Orthodox twice as much negation of all the world. Orthodox unlikely to lose to learn More details about the life of Mother Teresa. Temptations and mistakes, of course, could meet on its path, but we must admit that most of us are infinitely far of inner experience and state of mind of this man, his life is devoted to his fellow man. Most of us, alas, tend the opposite - the indifference and indifference to human suffering. So it would be important to wake up in sympathy with the people than to inspire them ideologically sterile, but, alas, no one has not personally experienced и не прочувствованные оценки. Для меня самым сильным впечатлением от виденного на Западе был и остается призыв матери Терезы, прозвучавший с трибуны конгресса in Stockholm: "I beseech you in the name Hrisga, do not kill their children, do not do abortions! Just parents and give them to me! "
Thursday, June 18, 2009
Best Catapult Blueprints
Happy Birthday!
Happy Birthday faithful in the Lord's brother, the indefatigable truzhennika, an exemplary family man, a wise, original and ... just a wonderful person dennislapin !
Teach us so schislyat our days, that we get a wise heart. (Ps.89: 12)
blessing of the Lord!
Happy Birthday faithful in the Lord's brother, the indefatigable truzhennika, an exemplary family man, a wise, original and ... just a wonderful person
dennislapin ! Teach us so schislyat our days, that we get a wise heart. (Ps.89: 12)
blessing of the Lord!
Thursday, May 28, 2009
Are Most Bladder Plyps Benign
Authoritative exposer of Catholic sanctity
In continuation of some of my recent razmyshlizmov visions St. Francis "two lights" and opus year ago of Catholic sanctity general decided to create a Wikipedia article about one amazing man that actually did (data not enough, we had to collect по крупицам).
Жил в конце XIX-начале XX века такой себе лесник и вице-губернатор, который всерьез увлекался теософией (даже был секретарем Российского Теософского society) and, as should a man of such views, believed that "may be a true Christian and a true Theosophist." And then this man has addressed in Orthodoxy. And ugarazdilo him to write a book in which he, in particular pointed out that "the most selfless Hindu glorified in the past time compared with Christian penance. "
So, the idea of the Candle of orthodoxy and live today, because of the same book, he leads his current enjoying great popularity comparison the mystics and the sanctity of St. Seraphim of Sarov and St. Francis of Assisi (who even slightly interested in the topic may posherstit the internet and see how many modern anti-Catholic opus refers to this esteemed work). Needless to say, credible accuser! This is not a monk, who for years labored in the wilderness, and grasped the depth of spiritual activity!
Well, the country must know its heroes, so please love and favor - Lodyzhensky Mitrofan V. .
And maybe tell your scientist cut erudition issues swarm that lived de a singer and an ardent foe of boiled water crude. (Mayakovsky, In loud ) |
In continuation of some of my recent razmyshlizmov visions St. Francis "two lights" and opus year ago of Catholic sanctity general decided to create a Wikipedia article about one amazing man that actually did (data not enough, we had to collect по крупицам).
Жил в конце XIX-начале XX века такой себе лесник и вице-губернатор, который всерьез увлекался теософией (даже был секретарем Российского Теософского society) and, as should a man of such views, believed that "may be a true Christian and a true Theosophist." And then this man has addressed in Orthodoxy. And ugarazdilo him to write a book in which he, in particular pointed out that "the most selfless Hindu glorified in the past time compared with Christian penance. "
So, the idea of the Candle of orthodoxy and live today, because of the same book, he leads his current enjoying great popularity comparison the mystics and the sanctity of St. Seraphim of Sarov and St. Francis of Assisi (who even slightly interested in the topic may posherstit the internet and see how many modern anti-Catholic opus refers to this esteemed work). Needless to say, credible accuser! This is not a monk, who for years labored in the wilderness, and grasped the depth of spiritual activity!
Well, the country must know its heroes, so please love and favor - Lodyzhensky Mitrofan V. .
Co Czuje Człowiek Gdy Umiera
Ascension
and this river zryaschym them to take, and the clouds podyat ochiyu it from them (Deyan.1: 9)
and this river zryaschym them to take, and the clouds podyat ochiyu it from them (Deyan.1: 9)
Sunday, May 3, 2009
Mylanta Complete Black Stool
Liturgy without communion?
Frankly, I'm very confused and tempted.
appears in Zvkarpate is a strange practice by which to Ascension is not a confession. Accordingly, no confession, no communion people older than seven years.
That left the liturgy. I do not understand what you can do at the Liturgy of the Eucharist, without ...
On liturigiyu I came back.
It seemed to me a mockery, when the priest after the exclamation, "the fear of God and faith draw near!" turned with the chalice to the altar and was not involved when people sang "may be fulfilled our mouths filled with Thy praise, O Lord, that we may sing thy glory, for Thou hast vouchsafed us to partake. "
Frankly, I'm very confused and tempted.
appears in Zvkarpate is a strange practice by which to Ascension is not a confession. Accordingly, no confession, no communion people older than seven years.
That left the liturgy. I do not understand what you can do at the Liturgy of the Eucharist, without ...
On liturigiyu I came back.
It seemed to me a mockery, when the priest after the exclamation, "the fear of God and faith draw near!" turned with the chalice to the altar and was not involved when people sang "may be fulfilled our mouths filled with Thy praise, O Lord, that we may sing thy glory, for Thou hast vouchsafed us to partake. "
Sunday, April 19, 2009
Rose Garden Seating Chart With Row Numbers
Press Conference father Alexei
Press Conference father Alexis (Slusarenko) .
Much said a very pleased. Thank you, Father.
Press Conference father Alexis (Slusarenko) .
Much said a very pleased. Thank you, Father.
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